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The Social History of Smoking

George Latimer Apperson

Chapter 5:

When excavations were in progress early in 1901, preparatory to the construction of Kingsway and Aldwych, they included the removal of bodies from the burying-grounds of St. Clement Danes and St. Mary-le-Strand; and among the bones were found a couple of the curious tobacco-pipes called "plague-pipes," because they are supposed to have been used as a protection against infection by those whose office it was to bury the dead. These pipes have been dug up from time to time in numbers so large that one antiquary, Mr. H. Syer Cuming, has ventured to infer that "almost every person who ventured from home invoked the protection of tobacco."

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The Social History of Smoking

George Latimer Apperson

Chapter 9:

The mention of pigtail shows that the House contained pipe- as well as cigar-smokers. A few days later he wrote again to his sisters, but this time from the library, where, he says, "we are in a far better atmosphere than in the smoking-room, whence I wrote to you last week." One wonders why Macaulay, who apparently did not smoke himself, and who, though somewhat more tolerant of tobacco than his father, Zachary Macaulay, evidently did not like the atmosphere of the smoking-room, chose to write there, when the library—where he must surely have felt more at home—was available.

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